Friday, July 25, 2014

Sri Kodandapani Ramar temple. Ayodhyapattinam


Sri Kodandapani Ramar temple. Ayodhyapattinam.



Ayothyapattinam Sri Kodandapaniswam temple represents the spiritual ancestry of our temples without any pomp and splendour as the very qualities of Sri Rama (Kalyana Gunas) but majestic in its appearance.  The place derived the name as it had the foot prints of Lord Sri Rama.  Every stone of the temple bears an immortal poetry.  Every pillar is an outstanding example of temple architecture arresting the attention of the visitor.  Each produces music when tapped.

According to history, this temple was simultaneously constructed by Tirumalai Naicker along with Daramangalam Kailasanathar temple, Tiruchengodu Murugan temple and the Tirumalai Naicker Mahal.  The similarity of the sculptures is an evidence of this fact.

The sculptures are huge in size; the one depicting the killing of a demon by a divine horse, elephants, Yazhi an animal belonging to the lion family, a lion all in a single stone are a few to mention.  Above all, the coronation of Sri Rama is arresting in its beauty.  Sri Rama, Mother Sita, Lakshmana, Bharata, Satrugna idols are very beautiful.  Tirumalai Naicker appears with his queen in one sculpture. The temple is also noted for its immortal paintings on the ceilings speaking volumes of our spiritual glory.

Earlier, Sun rays were setting on the Anjaneyar shrine through the holes of the doors on the poornima of Chithirai (April-May).  Due to emergence of buildings around the temple, this is now lost.  This is not simply a temple in the sense we know, but also a house of ancient architectural and paintings art of the country.

Scientific Based The significance of the temple lies in its architectural and painting beauties. The Sun rays falling on the Anjaneya shrine earlier on poornima days in the month of Chithirai are now prevented by the building raised around the temple.




Panankatteesar Temple, Puravar Panankattur

Panankatteesar Temple, Puravar Panankattur.

 This sivasthalam is located at about 8 Kms from Villupuram on the Villupuram - Tirukkanur - Pondicherry road. It is about 10 Kms. from Vikravandi on the Tindivanam - Vikravandi - Panruti road. The temple is located very near to Panayapuram Kootu road.

 

Lord Shiva known asPanankatteesar
Female deity known asPuravammai, Sathyambikai,Meyyambal






Sri Swarnapureeswarar temple Tenponparappi



Sri Swarnapureeswarar temple                                                
Tenponparappi

The Shiva Linga is made of a single stone of Solar Magnetic power equal to the power of Navapashanas scaling 5.5. feet in height.  It is majestically mounted on Brahmma and Vishnu Peetas.  Thus all the three Lords Shiva, Vishnu and Brahmma are in a single form here.  The other special feature is that it produces bronze metal sound when tapped by hand.
The Samadhi of Kakanda Bhujangar is near the temple where a lamp is lit every day.  We may see that Nandhi turning slightly on a side in other temples to enable devotees to have the darshan clearly.  Here, the Nandhi being a Balanandhi without much growth of the horns allows a clear view of the Lord especially during the Pradosha days.
On the Aavani (August-September) full moon day and on the Panguni Uthiram day in March-April, from 6.00 a.m. to 7.30 a.m. the devotee can observe the rays of Sun falling on the horns of Balanandhi and pass through the 70 feet distance to Lord in the sanctum sanctorum. 
As the temple has the power of Vayu and Panchaboodha Sthalas, the sanctum sanctorum is Ugra-hot in nature.  The Dheep in the sanctum is always oscillating as mentioned in the palm leaves of Kakanda Bhujangar.  The other wonder in the temple is that the abishek with 16 items as honey, milk, curd, rosewater, green coconut, turmeric, sacred ash, sandal, tirumanjanam, sugarcane juice, lime juice, pachamirtha, ghee, rice flour, oil, and holy water fall down from the head of the Shivalinga separately in 16 line tracks without any missing and finally confluence at the bottom.
Mother Swarnambika with all attributes of Mother Mahalakshmi graces the devotees facing east in a standing posture with Her face just turning towards Lord.  The Jeeva Samadhis of Kakanda Bhujangar and his wife Bahuladevi are at the direct view of Ambica.  Siddha Kakanda Bhujangar was born from the crescent moon adoring the head of Lord Shiva and had the power of taking the form of a crow-Kaka in Tamil.  Those facing problems from Moon and Saturn planets pray in this Samadhi.
As Nandhi in the temple is of a calf size, it is called Bala Nandhi-Child Nandhi. Those facing adverse aspects of Rahu-Ketu planets, perform abishek to Balanandhi which turn blue.  Lord Vishnu behind Lord Shiva appears with Rudraksha to tell Kakanda Bhujangar that both are but one.