Monday, September 1, 2014
Friday, July 25, 2014
Sri Kodandapani Ramar temple. Ayodhyapattinam
Sri Kodandapani Ramar temple. Ayodhyapattinam.
Ayothyapattinam Sri
Kodandapaniswam temple represents the spiritual ancestry of our temples without
any pomp and splendour as the very qualities of Sri Rama (Kalyana Gunas) but
majestic in its appearance. The place derived the name as it had the
foot prints of Lord Sri Rama. Every stone of the temple bears an
immortal poetry. Every pillar is an outstanding example of temple
architecture arresting the attention of the visitor. Each produces
music when tapped.
According to history,
this temple was simultaneously constructed by Tirumalai Naicker along with
Daramangalam Kailasanathar temple, Tiruchengodu Murugan temple and the
Tirumalai Naicker Mahal. The similarity of the sculptures is an
evidence of this fact.
The sculptures are
huge in size; the one depicting the killing of a demon by a divine horse,
elephants, Yazhi an animal belonging to the lion family, a lion all in a single
stone are a few to mention. Above all, the coronation of Sri Rama is
arresting in its beauty. Sri Rama, Mother Sita, Lakshmana, Bharata,
Satrugna idols are very beautiful. Tirumalai Naicker appears with
his queen in one sculpture. The temple is also noted for its immortal
paintings on the ceilings speaking volumes of our spiritual glory.
Earlier, Sun rays were
setting on the Anjaneyar shrine through the holes of the doors on the poornima
of Chithirai (April-May). Due to emergence of buildings around the
temple, this is now lost. This is not simply a temple in the sense
we know, but also a house of ancient architectural and paintings art of the
country.
Scientific Based The significance of the temple lies in its architectural and
painting beauties. The Sun rays falling on the Anjaneya shrine earlier on
poornima days in the month of Chithirai are now prevented by the building
raised around the temple.
Panankatteesar Temple, Puravar Panankattur
Panankatteesar Temple, Puravar Panankattur.
This sivasthalam is located at about 8 Kms from Villupuram on the Villupuram - Tirukkanur - Pondicherry road. It is about 10 Kms. from Vikravandi on the Tindivanam - Vikravandi - Panruti road. The temple is located very near to Panayapuram Kootu road.
| Lord Shiva known as | Panankatteesar |
| Female deity known as | Puravammai, Sathyambikai,Meyyambal
|
Sri Swarnapureeswarar temple Tenponparappi
Sri Swarnapureeswarar
temple
Tenponparappi
Tenponparappi
The
Shiva Linga is made of a single stone of Solar Magnetic power equal to the
power of Navapashanas scaling 5.5. feet in height. It is majestically mounted on Brahmma
and Vishnu Peetas. Thus all
the three Lords Shiva, Vishnu and Brahmma are in a single form here. The other special feature is that it
produces bronze metal sound when tapped by hand.
The
Samadhi of Kakanda Bhujangar is near the temple where a lamp is lit every
day. We may see that Nandhi
turning slightly on a side in other temples to enable devotees to have the
darshan clearly. Here, the
Nandhi being a Balanandhi without much growth of the horns allows a clear view
of the Lord especially during the Pradosha days.
On the
Aavani (August-September) full moon day and on the Panguni Uthiram day in
March-April, from 6.00 a.m. to 7.30 a.m. the devotee can observe the rays of
Sun falling on the horns of Balanandhi and pass through the 70 feet distance to
Lord in the sanctum sanctorum.
As the
temple has the power of Vayu and Panchaboodha Sthalas, the sanctum sanctorum is
Ugra-hot in nature. The
Dheep in the sanctum is always oscillating as mentioned in the palm leaves of
Kakanda Bhujangar. The
other wonder in the temple is that the abishek with 16 items as honey, milk,
curd, rosewater, green coconut, turmeric, sacred ash, sandal, tirumanjanam,
sugarcane juice, lime juice, pachamirtha, ghee, rice flour, oil, and holy water
fall down from the head of the Shivalinga separately in 16 line tracks without
any missing and finally confluence at the bottom.
Mother
Swarnambika with all attributes of Mother Mahalakshmi graces the devotees
facing east in a standing posture with Her face just turning towards
Lord. The Jeeva Samadhis of
Kakanda Bhujangar and his wife Bahuladevi are at the direct view of
Ambica. Siddha Kakanda
Bhujangar was born from the crescent moon adoring the head of Lord Shiva and
had the power of taking the form of a crow-Kaka in Tamil. Those facing problems from Moon and
Saturn planets pray in this Samadhi.
As
Nandhi in the temple is of a calf size, it is called Bala Nandhi-Child
Nandhi. Those facing adverse aspects of Rahu-Ketu planets, perform abishek
to Balanandhi which turn blue. Lord
Vishnu behind Lord Shiva appears with Rudraksha to tell Kakanda Bhujangar that
both are but one.
Tuesday, December 24, 2013
MelaKadambur
Kadambur Temple resembles an art gallery with
beautiful pieces of 12th century art and monuments. Kadambur is the 34th in the
series of the Tevara Stalams located in Chola Nadu north of the river Kaveri.
Legends: Indra worshipped Shiva here, to obtain the celestial nectar Amritam and hence temple is known as Karakkovil.
Temple: This temple covers 3.4 acres. The main temple is shaped like a chariot with wheels and horses. The vimana is known as Indra Vimanam. Entering the main gateway, one finds a porch and a mandapam containing bronze images. On reaching the Southern Prakaram, the main temple comes into view. Found in its original form, it has very graceful lines and is covered in sculptures. Built like a chariot with two wheels on each side, and is drawn by caparisoned horses in prancing posture with Shiva as its occupant. The walls of the sanctum and the ardhamandapam are covered with sculptures in bas relief.
The sanctum has images of Dakshinamurthy, Vishnu and Bhrama, while the ardhamandapam has those of Ardhanareeswarar (south) and Alinganamurthy (north). Vinayakar and Agastyar are found on either side of Ardhanareeswarar. There are a series of sculptures of rishis and gods who worshipped Shiva. The bronze images are housed in this temple. The Nataraja image, depicts Shiva dancing on Nandi. This temple is the finest example of the existing temples from the age of Kulottunga Chola I (1075-1120).
Legends: Indra worshipped Shiva here, to obtain the celestial nectar Amritam and hence temple is known as Karakkovil.
Temple: This temple covers 3.4 acres. The main temple is shaped like a chariot with wheels and horses. The vimana is known as Indra Vimanam. Entering the main gateway, one finds a porch and a mandapam containing bronze images. On reaching the Southern Prakaram, the main temple comes into view. Found in its original form, it has very graceful lines and is covered in sculptures. Built like a chariot with two wheels on each side, and is drawn by caparisoned horses in prancing posture with Shiva as its occupant. The walls of the sanctum and the ardhamandapam are covered with sculptures in bas relief.
The sanctum has images of Dakshinamurthy, Vishnu and Bhrama, while the ardhamandapam has those of Ardhanareeswarar (south) and Alinganamurthy (north). Vinayakar and Agastyar are found on either side of Ardhanareeswarar. There are a series of sculptures of rishis and gods who worshipped Shiva. The bronze images are housed in this temple. The Nataraja image, depicts Shiva dancing on Nandi. This temple is the finest example of the existing temples from the age of Kulottunga Chola I (1075-1120).
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